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1. Introduction

The preaching of covenantal and victorious atonement is central to your success in preaching, so if you can understand the theology behind this, it will produce great fruitfulness if you allow His Word to become alive within you. So in Healing and the Atonement, we find that we can have complete confidence about our healing. Transformation Through Salvation taught us that entry into the family of God comes through the atonement, whereas salvation comes through Jesus’ resurrection. And then in Propitiation – Act of Mercy Not Punishment we saw that Propitiation results in Atonement that releases the New Covenant.

We will now look at how the atonement brings in the New Covenant.

2. Defining Atonement

A. Hebrew for Atonement Means to Expiate, Forgive, Reconciliation

You may have heard the term Yom Kippur from the war between Israel and its neighbours, that started on the Day of Atonement in 1973. Yom Kippur means Day of Atonement

Kippur means as follows:
כִּפֻּר ḵip̱ur; from 3722; expiation (only in plural): — atonement.

We saw that expiation is another word for propitiation, and means He bears our guilt. Kippur comes from the verb and root word Kapar

h3722. כָּפַר ḵâp̱ar; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel: — appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

So we see from this word that atonement covers sin. It means to appease or pardon sin or reconcile between God and man.
So by following all the legal requirements of the law under the Old Covenant we had our sins covered over. Now, by living according to the New Covenant we have our sins forgiven and forgotten.

B. Greek Means Reconciliation and Restoration of Divine Favour

The word in Greek for atonement is katallage:

καταλλαγή katallagē; from 2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor: — atonement, reconciliation(-ing)

The King James (KJV) and Authorised (AV) New Testament uses atonement only once:

And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the atonement.

Romans 5:11

The KJV and AV use the word reconciliation (or to reconcile) every where else. Other versions use reconciliation instead of atonement for katallage.

C. We Receive the Atonement

By receiving Jesus we also receive the reconciliation with God.

And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the atonement.

Romans 5:11

This means through the atonement we receive reconciliation with God, but included in the definition is we receive favour of God. How does that happen? It happens because the New Covenant brings righteousness, and we will see that righteousness opens the way for the Spirit of God to come into our life.

3. God keeps and honours Covenant

Summarising Old Testament Revelation of God we find:

  • God is covenant-keeping, and therefore relational.
  • He can change His mind except if it breaks covenant.
  • Covenant is two-directional.
  • God keeps the Covenant that is active – now the New Covenant.


4. Defining Covenantal Atonement

Covenantal Atonement is atonement for the purpose of fulfilling and bringing in the New Covenant so that the Father’s original plan for mankind may be fulfilled: to have sons and daughters who are blameless through Jesus Christ.

Simply put the New Covenant is the legal document making you a son or daughter of God. It is your adoption papers.

5. Four Theological Views for the Atonement

A. Christus Victor View

For the first 1000 years Christus Victor was the common view of the atonement. All the church fathers, including Augustine, taught this doctrine. The Eastern Orthodox Church still holds this view:
Satan holds mankind captive, but Jesus paid a ransom to set us free. He redeems us

B. Satisfaction View

Anselm (c.1033-1109) believed that God should not have to pay anything to set humanity free. Anselm lived in Europe which was ruled by nobles and lords. And they had a law that punishment was needed if a man dishonoured another. He therefore proposed that the punishment of Jesus satisfied the honour of God This incorrect view replaced the Christus Victor View during the Late Middle Ages, and prepared the way for the Penal Substitutionary View.

C. Penal-Substitutionary View

This is the most common evangelical world-view, started by Calvin and established by Charles Hodge (1797-1878). Because God is angry at sin, God’s wrath is poured out on all humanity. This is because God is just and must punish sin. Penal means that punishment is necessary for sin. Substitution means that Jesus took our punishment in our place. Therefore Jesus becomes a wall between God and His wrath. We have already look at this under Propitiation- Mercy or Judgment to show this is not necessary.

This view must be rejected because God is God and God is love.
We also found in that same study that God pouring his wrath on His only Begotten Son is incorrect and is repulsive to logical thinking Christians and seekers alike.

D. Covenantal View of the Atonement 

It is my opinion that this is the most biblically accurate view. It is also the view that has been instrumental in bringing many people to Christ, especially in Moslem environments. This is because many cultures understand the concept of inheritance and covenant. Therefore, preaching the victory of the kingdom and demonstrations of the power of God through healing, is very easy. Also by the grace of God, bringing them to an understanding of their inheritance is very easy.

Covenantal atonement recognises that the atonement primary purpose was to reconcile man to God, so that they may inherit the New Covenant. Before we look at Atonement in Detail we need to remember the original intention of God.

6. Filtering the Atonement through the Original Intention of God

Most people will say that Jesus came into the world to save sinners. Although true, that is not the original or main intention of God. When we think of atonement we need to come back to the original intention of God as we discussed in Fellowship of the Mystery of His Will:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will,

Ephesians 1:3-5

A. The Atonement Makes us Holy and Blameless

The main reason that God created mankind was to have sons and daughters. And even before mankind sinned, it was always God’s plan to have sons and daughters who would be holy and blameless.
Furthermore, He wants to have sons and daughters who will enjoy their life on earth as well as their eternal life. Once we have grasped this, we will see that there are huge advantages in walking a life without sin- which is possible through the atoning work of Jesus AND walking in the Spirit.

The act of making us righteous comes through the atonement. And it is this righteousness that allows the Holy Spirit to enter us.

B. The New Covenant Allows Sonship

So the atonement is reconciliation. The atoning death of Jesus brings in the New Covenant. However it is the New Covenant that brings us into the family of God – both Jew and Gentile.

…and I will be their God, and they shall be My people.
In that He says, “A new covenant,” He has made the first obsolete…

Hebrews 8:10,13

Therefore covenantal atonement is theology that focuses on sonship that comes through the New Covenant.

7. Day of Atonement

A. Part of the Old Covenant

In the book of Hebrews, it states that the atonement sacrifices (bulls and goats) are part of the law:

For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect…For it is not possible that the blood of bulls and goats could take away sins.

Hebrews 10:1,4

Therefore, it is important to recognise that the Day of Atonement, the High Priest and the sacrifices were all part of the Old Covenant. To emphasise the point, they are not separate from the Old Covenant, they are part of the Old Covenant.

The Old Covenant is not part of the atonement or the Day of Atonement, on the contrary the atonement and the Day of Atonement is part of the Old Covenant.

B. Jesus’ Sacrifice is Part of the New Covenant

At this point, we need to stop and think about this because this is very important to understand. It is a “Selah” moment. Why? Because people have put the sacrifice of Jesus as more important than the New Covenant His sacrifice brought in.
On the contrary, we need to see that the sacrifice brought in the New Covenant, and is the reason why Jesus died. Therefore Jesus sacrifice is part of the New Covenant, the New Covenant is not part of Jesus sacrifice.

Jesus’ Atonement is Part of the New Covenant,


the New Covenant is Part of Jesus’ Atonement


C. The High Priest

The High Priest had to bring a sin offering for himself, because even though he was the high priest, being human, he still sinned.

“Aaron shall offer the bull as a sin offering, which is for himself, and make atonement for himself and for his house.

Leviticus 16:6

But now Jesus is the High Priest, who did not have to bring a sin offering for Himself as He never sinned.

For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

Hebrews 4:15

D. Two Goats

So in the Old Testament, two goats were required to make atonement- on the Day of Atonement. And this is because one goat would be slaughtered, the other sent out into the wilderness as the scapegoat.

He shall take the two goats and present them before the LORD at the door of the tabernacle of meeting. Then Aaron shall cast lots for the two goats: one lot for the LORD and the other lot for the scapegoat.

Leviticus 16:7

E. Sin Offering

But The High Priest only killed one of the goats.

And Aaron shall bring the goat on which the LORD’S lot fell, and offer it as a sin offering.

Leviticus 16:9

Once burnt, the ashes were to be taken outside the camp.

Jesus was presented as a sin offering, once for all, to take away the sins of the world and nail those sins on the cross.

And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.

Ephesians 5:2


But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God,

Hebrews 10:12

Notice that the context is not by itself, as I have said above, the sacrifice is linked to the New Covenant in the next few verses in Hebrews:

“This is the covenant that I will make with them after those days, says the LORD: I will put My laws into their hearts, and in their minds I will write them,” then He adds, “Their sins and their lawless deeds I will remember no more.” Now where there is remission of these, there is no longer an offering for sin.

Hebrews 10:14-16

F. Jesus Death Released the New Covenant, and Stopped all Further Sacrifice.

For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives.

Hebrews 9:16-17

Just as an inheritance is only passed onto the children once the parents have died and the will (testament) has been read, so it is with the New Covenant- Jesus had to die for the New Covenant to come into being.

G. Scapegoat

The other goat was to have hands laid on it by the High Priest and then it would be released into the wilderness to take away the sins, transgressions and iniquities of the people.

“And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man.

Leviticus 16:20-21

And Jesus fulfilled this requirement when He bore our iniquities and sicknesses as the day of Atonement scapegoat. So this happened to fulfil Isaiah’s prophesy in Isaiah 53 -as Peter says:

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed.

1 Peter 2:24

Therefore, covenantal atonement is not new as the Old Covenant had atonement. Covenantal atonement under the New Covenant is superior because the Covenant is superior.

8. The Joining of the Two Goats Together in Jesus

So as we have seen, there are two goats required. One was sacrificed and then the Scapegoat had to be sent out into the wilderness by the ‘hand of a suitable man’. And that is is exactly as it happened with Jesus.

A. The High Priest Sentenced Him to Death as the Sin Offering.

Then the high priest tore his clothes, saying, “He has spoken blasphemy! What further need do we have of witnesses? Look, now you have heard His blasphemy! What do you think?”
They answered and said, “He is deserving of death.”

Matthew 26:65-66

B. The Hand of a Suitable Man (Simon) Sent Him Outside the Camp as the Scapegoat

Remember how they had to find a suitable man to take the scapegoat out into the wilderness?
In the Old Testament it was not the High Priest himself. Likewise, in the New Testament we see the fulfilment of the requirements of the law come through the man Simon the Cyrene.

And when they had mocked Him, they took the robe off Him, put His own clothes on Him, and led Him away to be crucified. Now as they came out, they found a man of Cyrene, Simon by name. Him they compelled to bear His cross. And when they had come to a place called Golgotha, that is to say, Place of a Skull,

Matthew 27:31-31

C. Both Atonement Goats Go Outside the Camp

Not only the scapegoat goes outside the camp, the sacrificial goat was too!

For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach.

Hebrews 13:11-13

Therefore Jesus fulfilled the law perfectly as the atonement. And because He died the atonement brings in a New Covenant – covenantal atonement in action.

8. You Die with Christ – Covenantal atonement

For a closer look at this, please study Believer’s Victory Over Sin

A. The Sin Nature is Done Away With, You are no Longer a Sinner.

or if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him

Romans 6:5-10

9. Jesus’ Atoning Work

So we have seen that Jesus was the perfect sin offering goat, and the scape goat. When He bore our sins into the wilderness, and died for our sins.
But what actually happened at that point?

A. Who is atoned?

The propitiation, and therefore the atonement (there is no atonement without propitiation) is for the one who believes in Jesus.

whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed,

Romans 3:25

B. Atonement brings in the New Covenant

The atonement allows the New Covenant to work in us, because the death of Jesus brings in the New Covenant.

For a testament is in force after men are dead, since it has no power at all while the testator lives.

Hebrews 9:17

This scripture teaches us that because of Jesus’ atoning death, the Old Covenant died and New Covenant was made available.

C. Jesus’ Atonement Inaugurates the New Covenant

This next verse says that the Old Covenant was dedicated, and according to this teaching in Hebrews ,the same applies for the New Covenant:

Therefore not even the first covenant was dedicated without blood.

Hebrews 9:18

This word dedicated is only used twice in the Bible, with both times in Hebrews related to the New Covenant. It is the word:

ἐγκαινίζω egkainizō; from 1456; to renew, i.e. inaugurate:

The second time this word is used is

“This is the covenant that I will make with them after those days, says the LORD: I will put My laws into their hearts, and in their minds I will write them,” then He adds, “Their sins and their lawless deeds I will remember no more.” Now where there is remission of these, there is no longer an offering for sin.
Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He inaugurated for us, through the veil, that is, His flesh,

Hebrews 10:16-19

Inaugrate means to put into place for the first time. For example: the new President will be inaugurated on the 20th January

So the atonement inaugurates the New Covenant. The atonement brings in the New Covenant.

It is not just that we are atoned for, but what the atonement does inside our body. So let us look at that, as it is very powerful.

D. What is Atoned?

Our body is the Temple of the Holy Spirit:

Do you not know that you are the temple of God and that the Spirit of God dwells in you?

1 Corinthians 3:16

The atonement is in your whole body, including your spirit which will be renewed once Holy Spirit comes inside you

“And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat.

Leviticus 16:20

10. New Covenant Now Works in Us

As soon as a person believes that Jesus died for their sins, sickness and torments (propitiation and atonement), there is covenantal atonement and the New Covenant comes into effect.

A. We are the Righteousness of Christ.

For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.”

Hebrews 8:12

Jesus overcame sin and BECAME sin so that we BECOME the righteousness of God. So that makes you as righteous as Jesus Christ.

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

2 Corinthians 5:21

You give Him your sin and He gives you His righteousness. This then, is the Great Exchange of the New Covenant.

B. Righteousness opens the way for the Holy Spirit to enter the body that Jesus atoned:

And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.

Romans 8:10

It is because of righteousness, the Spirit of Life comes in

C. Holy Spirit raised Jesus from the dead, Holy Spirit now raises you from the dead in the same manner.

Covenantal Atonement Summary

ACTION – Jesus’ sacrificial death

HOW – Propitiation by His blood and person

PRODUCING – Atonement for our sins, cleansing of the temple (We are the temple of the Holy Spirit), 

AND reconciliation with God 

Jesus death brings the New Covenant

DECREE – the New Covenant brings righteousness;

Righteousness allows Spirit of Life to enter

ACTION – Holy Spirit Brings New Birth

Covenantal atonement is a much more accurate representation of atonement that Penal Substitution or Satisfaction world views. It includes the Christus Victor view but is all-encompassing of Jesus work.

 We will look at this and righteousness in the next teaching on being born again.


© Use by Permission Awakening Impact Ministries/Dr Neville van Eerten 2021